A good take on Benedict XVI on the fifth anniversary of his election

To add to the many lines of type on the Holy Father, permit me to just write a few lines today.

Again, I checked out Damian Thompson's blog and found a great post on the pope. And, on the fifth anniversary of his election, it is quite fitting.

Thompson outlines a few things on the need of reforming, on the pope's background, his vision for the future and so on.

Allow me to quote from Thompson's blog:

How to sum up the particular vision of Benedict? In an article for Catholic World Report, the Ratzinger scholar Tracey Rowland quotes a line from the 1963 Hollywood film, The Cardinal: “The Church … thinks in centuries, not decades.” Fr Ratzinger is reported to have been a consultant for the film; he would certainly endorse that particular line. As Dr Rowland argues, Benedict wishes above all to lay the groundwork for healing the schisms that have torn limbs from Catholic Christianity, by purifying the worship of the Church in a way that enables Christians who are Catholics at heart to return into communion with Peter.

He understands – as no Pope before him has done – that conservative Anglo-Catholics are not Protestants, but aspiring Catholics for whom the scandalously bad worship of the post-Vatican II Church is a spiritual, not just an aesthetic, obstacle to reunion. Hence the Ordinariate provision, a structure for ex-Anglicans that will be set up soon but will take years to reach maturity (if it is not sabotaged). Hence also the removal of virtually all restrictions on the celebration of the classical form of the Roman Rite – to my mind, the boldest and finest single achievement of Benedict’s pontificate to date.

And, quite importantly he notes that "Correctly orientated worship, believes Pope Benedict, is a sine qua non for the operation of the redeeming love of Christ in the world. That is why his request that priests should say Mass facing a crucifix on the altar is so important to him; he would prefer that the celebrant faced eastwards, in the same direction as the congregation, but at least the central crucifix helps ensure that the consecration is not directed at the people, which would make it more like a Protestant shared meal than a sacrifice."

May I suggest you visit Thompson's blog for more details.